The secular Buddha, what it means to be radicalised

Simply Meditation Secular Mindfulness Saturday

a conversation facilitated by Ramsey Margolis & Peter Davies

Sat May 14 • 2–4:30pm
Quaker Centre, Moncrieff Street, Mt Victoria

How do you get the most benefit from the time you spend meditating? It’s clear that meditation is important in your life – in some way, you’ve been changed by the practice. If you want to know why you should deepen your practice, take a little time to look at some of the ideas behind what you’re doing. This may, in turn, inform what you do with your life in quite radical ways.

The afternoon will start with a talk that the British Buddhist teacher Stephen Batchelor gave at Upaya Zen Center in Santa Fe, The secular Buddha, what it means to be radicalised, and follow this with a conversation.

Please bring two or three questions with you for the discussion.

In this talk
Stephen sets out his life as a Buddhist as a series of radicalisations. In his first radicalisation, as a monk in the Tibetan Gelugpa tradition, he attempted to transport himself wholesale into the internally consistent world of Tibetan Buddhism. In a distinct shift of emphasis, he then practised for four years in a Korean Son (or Zen) hall, asking himself the question ‘What is this?’, absorbing the lesson that at the root of all experience, fundamentally we don’t know what’s going on. 

In his most recent radicalisation, the radical ‘secularism’ in early Buddhist texts has deeply shaped his thinking. Here Stephen talks about ‘secular’ in a deeper than usual sense – meaning of this age, of this world. ‘Indeed,’ he asks, ‘when the needs of this life and this planet impinge so vividly, so indubitably upon us, might sinking our energies into speculations about other realms and future lives border on the immoral?’

And then
Our afternoon together will end with an afternoon tea, so please bring food & drink to share. There’s plenty of room for everyone who wants to take part, so you can either just turn up or register on Meetup.